从《世说新语》看刘义庆的“贤媛”观  

Liu Yiqing’s Views on Virtuous and Talented Women from Shi Shuo Xin Yu

作　　者：齐慧源[1] 侯家旭[2] QI Huiyuan;HOU Jiaxu(School of Humanities,Xuzhou Institute of Engineering,Xuzhou,Jiangsu 221018;Office of International Cooperation and Exchange,Jiangsu Normal University,Xuzhou,Jiangsu 221116)

机构地区：[1]徐州工程学院人文学院,江苏徐州221018 [2]江苏师范大学国际合作交流处,江苏徐州221116

出　　处：《绍兴文理学院学报》2021年第11期21-28,共8页Journal of Shaoxing University

基　　金：国家社会科学基金一般项目“‘世说体’小说体例演变研究”(14BZW023);江苏省社会科学基金“江苏文脉研究”专项“刘义庆传”(19WM009)。

摘　　要：晋宋间刘义庆在《世说新语》“贤媛”一栏,记载了一批有远见卓识的才女,将妇女“贤”的定义重新诠释为“才识德态”,并将才放于首位,赞赏女子的才能和胆识,从而挑战了儒家传统的妇女观。刘氏“贤媛观”的形成有着历史和社会的原因,魏晋时期佛道发展,清谈盛行,儒学式微,是一个“文学自觉的时代”,也是人的自觉的时代。魏晋士人在重塑儒家人格的过程中,形成了新的人才评价标准,自然也影响了对女子的评定,刘义庆对女性“贤”的阐释体现了他超越前人的进步妇女观。During the Jin and Song dynasties,Liu Yiqing recorded a group of virtuous and talented women in his book Shi Shuo Xin Yu.He reinterpreted a woman’s“virtue”as“talent,knowledge and morality”and challenged the traditional Confucian view on women by putting“talent”in the first place and appreciating women’s talent and courage.Liu’s“views on virtuous and talented women”was formed with historical and social reasons.In the Wei and Jin dynasties,Buddhism and Taoism were developing with the prevalence of idle talk and the decline of Confucianism.It is an era of both“literary consciousness”and human consciousness.In the process of reshaping Confucian personality,the scholars in the Wei and Jin dynasties constructed a new talent evaluation criterion,which accordingly affects the evaluation of women.Liu Yiqing’s interpretation of women’s“virtue”incarnates his progressive view on women beyond his predecessors.

关 键 词：世说新语 贤媛 刘义庆 女性观 

分 类 号：I242.1[文学—中国文学]