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作 者:张涛 Zhang Tao
机构地区:[1]北京师范大学中国易学文化研究院,北京100875
出 处:《四川大学学报(哲学社会科学版)》2022年第1期52-60,共9页Journal of Sichuan University:Philosophy and Social Science Edition
基 金:北京市社会科学基金重点项目“易学思想与儒释道文化融合”(16ZXA001)。
摘 要:刘沅是清代巴蜀地区的重要学者,毕生致力于构建以易学为核心、以儒学为本宗、儒释道相互融通的恢弘学术体系,易学与道教的思想文化会通就是其中的重要组成部分。刘沅敏锐地洞悉到"穷理尽性"是贯通儒道的基本逻辑,在此基础上,他以《周易》为津梁,通过"先后天之心""取坎填离"和"存心养性""存神养气"两组概念的对比分析,研究儒道之间的互动、融合,推动了易道会通思想的进一步发展。As an important scholar in the Bashu region in the Qing dynasty,Liu Yuan has devoted his life to building a magnificent academic ideological system centered on Yi-ology,rooted in Confucianism,and integrating Confucianism,Buddhism and Taoism.Thus,the integration of Yi-ology and Taoism constitutes a striking feature of his philosophy.Liu Yuan is keenly aware that“exploring thoroughly the logos and the intrinsic character”(qiong li jin xing穷理尽性)is the basic logic that penetrates Confucianism and Taoism.On this basis,he uses“zhouyi”(周易)as the bridge and beam to integrate the Yi-ology and Taoism by contrasting between two pairs of concepts:“the heart of nature and nurture”(xian hou tian zhi xin先后天之心)versus“replacing the Yin in the middle of the Li with the Yang in the middle of the Kan”(qu kan tian li取坎填离),and“cultivating morality to understand human nature”(cun xin yang xing存心养性)versus“cultivating the power of spirit to become immortal”(cun shen yang qi存神养气).Liu Yuan's studies on the interaction and integration between Confucianism and Taoism has promoted the integration of Yi-ology and Taoism.
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