从“敢违渔父问”的“漂零沧浪客”看杜甫“隐逸”思想  

On Du Fu’s“Seclusion”thought from the“wandering Canglang Guests”of“daring to disobey the fisherman’s question”

作　　者：田运科[1] TIAN Yun-ke(College of Marxism,Hubei Industrial Polytechnic,Shiyan,442000,China)

机构地区：[1]湖北工业职业技术学院马克思主义学院,湖北十堰442000

出　　处：《湖北工业职业技术学院学报》2021年第6期32-35,共4页Journal of Hubei Industrial Polytechnic

摘　　要：杜甫作为一位忧国忧民的伟大现实主义诗人,主要在其人生后期的蜀中漂泊阶段和荆南孤舟阶段,有一些诗作直接写到与隐逸思想相关的“沧浪”“渔父”等词语。但杜甫终生秉承“奉儒守官”的政治理想,关注现实,忧国忧民,即使一生困顿,有时流露出一丝归隐的想法,但始终没有行动,却在生命最后阶段仍然寻求建功立业的机会,难说形成了隐逸思想。As a great realist poet who cares about the country and the people,Du Fu mainly wrote words such as“Canglang”and“Fisherman”related to seclusion thought in his later life,mainly in the wandering stage in Sichuan and the lonely boat stage in Jingnan.However,Du Fu adhered to the political ideal of“serving Confucianism and guarding officials”all his life,paid attention to the reality and worried about the country and the people.Even though he was in trouble all his life,he sometimes showed a trace of the idea of seclusion,but he never took action.In the final stage of his life,he still sought the opportunity to make achievements.It is difficult to say that a recluse thought was formed.

关 键 词：沧浪 渔父 隐逸 仕途 现实主义 

分 类 号：I206.2[文学—中国文学] G127[文化科学]