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作 者:路云亭[1] LU Yunting(School of Media and Arts,Shanghai University of Sport,Shanghai 200438,China)
机构地区:[1]上海体育学院传媒与艺术学院,上海200438
出 处:《体育与科学》2022年第1期20-27,67,共9页Sports & Science
摘 要:足球与生俱来就带有源于大自然的野性主义特质,足球发达国家都高度认同足球的类似品格,足球因此而成为现代体育的主流项目。相比较构建青年足球、校园足球、少儿足球之类的文化选项,充分认知足球的本体意义显得更为重要。足球有显性的暴力因素,其与中国尚善的文化有不兼容之处,中国人更愿意将足球当成一种规训性力量,而非野性主义的文化范式。中国足球改革的主体价值也蕴含在这种冲决矛盾的范畴当中。足球还是冒险精神的身体性载体,带有自由意志元素。足球由此出现一种对中国文化中原发性的德、智、体三位一体秩序的冲击态势。足球的游戏性特质也蕴含于此,中国足球改革的出路恰在于其游戏性压倒规训性的层面。The football is born with the characteristics of wildness derived from nature.The football developed countries also highly recognize the similar character of it. Therefore, football has become the core item in modern sports. Compared with constructing cultural options such as youth football, school football and children’s football, it is more important to fully understand the ontological significance of football. The football has obvious violent factors which are not completely compatible with China’s good virtue culture. Chinese people prefer football as a disciplinary force rather than a wild cultural paradigm. The main value of Chinese football reform is also contained in the category of resolving contradictions. The football highly respects the naturalness of human nature. The football is also the physical carrier of adventure spirit with the element of free will. Therefore, the football has an impact on the trinity order of morality, intelligence and body in Chinese culture. The game character of football is also contained in this. The hope of China’s football reform lies in the fact its game outweighs discipline.
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