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作 者:李云韬 LI Yun-tao(School of Liberal Arts and Law,Henan Polytechnic University,Jiaozuo 454000,China)
出 处:《南昌师范学院学报》2021年第6期90-94,共5页Journal of Nanchang Normal University
摘 要:张爱玲《半生缘》中顾曼璐、顾曼桢在旧社会进行女性身份的合法性建构,但历史现实让她们主动或被动地滑入了封建伦理秩序裹挟下的婚姻制度。当时的婚姻制度划出符合封建伦理秩序的疆界,挤占了女性通过婚姻建构身份合法性的有效空间,且适时抛出能够暂时扭转形势的“男权共谋者”身份的诱惑,并最终导致女性建构自我及回归伦理的完全失败。顾曼璐、顾曼桢只得退守至幽微的话语空间,进入了“小说中国”语境的观照范围并成为非典型性历史参照物。In Half a Lifelong Romance,Eileen Chang portrayed Gu Man lu and Gu Man zhen as legitimate women of the old society.However,the historical reality makes them actively or passively slip into the marriage system under the hostage of the feudal ethical order.The marriage system drew the boundaries in line with the feudal ethical order,squeezed the effective space for women to construct the legitimacy of their identity through marriage.This marriage system lured women into becoming“male-conspirator”and led to complete failures of the woman's self-construction and return to ethics.Gu Man lu and Gu Man zhen have to retreat to a subtle discursive space,entering the scope of the“fictional China”context and becoming atypical historical references.
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