近代日本国家构想中的“民本主义”  

“Minponshugi”in the Conception of Statehood in Modern Japan

作　　者：赵晓靓 Zhao Xiaoliang

机构地区：[1]广东外语外贸大学日语语言文化学院,广东广州510420

出　　处：《南开学报（哲学社会科学版）》2022年第1期173-181,共9页Nankai Journal:Philosophy,Literature and Social Science Edition

基　　金：国家社会科学基金重大项目(19ZDA217)。

摘　　要：在近代日本建构现代国家的历史进程中,儒学的"民本主义"理论为北一辉、吉野作造等思想家在其宪政构想中论证权力的人民性价值提供了重要的东方理论资源。这一事实表明,民主主义价值观绝非近代欧洲文明所独有,它是人类文明的共同成果,是人类命运共同体的人文基础。同时,"民本主义"在近代日本遭遇挫折的教训则揭示出平衡"民主"与"自由"、正确认识民主价值的普遍性与民主实践的复杂性,是现代国家健康发展之不可缺少的条件。In the historical process of constructing statehood in modern Japan,“Minponshugi”theories from Confucianism provided significant oriental resources for thinkers such as Ikki Kita and SakuzōYoshino to demonstrate the importance of the people in political power during the formation of their constitutional concepts.As such,democratic values are by no means unique to modern European civilization.They are the common achievements of human civilizations and the humanistic foundation of a community with a shared future for mankind.Meanwhile,the lessons from the setbacks of“Minponshugi”in modern Japan reveal that balancing“democracy”and“freedom”,as well as a correct understanding of the universality of democratic values and the complexity of democratic practices,are an indispensable condition for the healthy development of a modern state.

关 键 词：“民本主义” 近代日本 国家构想 北一辉 吉野作造 

分 类 号：D731.3[政治法律—政治学] D093.13[政治法律—中外政治制度]