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作 者:白宗让 BAI Zong-rang(School of Humanities and Social Science,The Chinese University of Hong Kong,Shenzhen 518172,China)
机构地区:[1]香港中文大学〔深圳〕人文社科学院,广东深圳518172
出 处:《太原师范学院学报(社会科学版)》2022年第1期1-10,共10页Journal of Taiyuan Normal University:Social Science Edition
摘 要:人类生存面临的三个主要维度(自我、他者、外物)中,人与物的关系一直没有得到哲学研究的重视。器物美学关注“物”自身具有的价值,在这方面有开拓性贡献。进一步考察“物”的主体性与存在论意义,还需要借助于器物哲学的审思。中国主流哲学儒道两家都有“万物一体”的思想,不同于传统西方哲学之主客二元分立。儒家“天生人成”的模式在建设未来“生态共同体”上更具有可行性。中国哲学“成物”的方式体现在“观、感、体、玩”四种认知路径。当今高科技时代人类社会出现了很多新事物,人类如何与这些新事物相处,已经成为了哲学与伦理学研究的迫切任务。Among the three main dimensions of human existence:self,others,and things,the relationship between humanity and things have not been seriously studied by philosophy.The aesthetics of things focuses on the value of things by itself,and has contributed to the blank research area.Further investigation of the subjectivity and existential meaning of things must depend on philosophy of things.The mainstream Chinese philosophy,Confucianism and Daoism,both agree to the thought of unity of all beings,which is drastically different from the binary opposition of subject and object in traditional western philosophy.Humanity as co-creator advocated by Confucianism is more feasible in the construction of future ecological common destiny.The way of accomplishment and fulfillment of things in Chinese philosophy is manifested in observation,feeling,embodiment,and playfulness,etc.There emerged many new things at present high-tech age,the philosophical reflection and ethical concern about new things has become an urgent research task.
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