艰难的“认父”之旅:乔叶《认罪书》的现代性启示  

The Difficult Journey of“Father Recognition”:The Modern Enlightenment of Qiao Ye s Novel of The Courage of Confession

作　　者：刘超 覃治华 LIU Chao;TAN Zhi-hua(College of Literature,Tianjin Normal University,Tianjin 300387,China;Chinese Department,Lüliang University,Lishi Shanxi 033001,China)

机构地区：[1]天津师范大学文学院,天津300387 [2]吕梁学院中文系,山西离石033001

出　　处：《吕梁学院学报》2022年第1期18-22,共5页Journal of Lyuiang University

摘　　要：《认罪书》代表了乔叶对于认罪的态度和现实思考,她将金金安置在“审父——弑父——认父”的场域中,实现了金金对“父”的放逐以及作为脱离于“父”的主体身份的确认。当意识到放逐“父亲”的同时连同与他所共生的精神一并放逐时,她回到故乡,重新认父,也重新找回真正的自己。金金的这种“自觉”正符合竹内好式的“回心”——她在宣读他人之罪的同时,发现自己无意中也充当了递刀子的“加害者”。重要的是,金金不仅有认罪的自觉,更将这种自觉落实在实际的赎罪行动中,她回到故乡,坟前祭父,认祖归宗。乔叶借助金金的“回心”招巴金式的良知之魂、担负起个体对未来生灵、未来生活的责任,与此同时,也表露出“回心”难以为继的现实困境。Qiao Ye s novel of The Courage of Confession represents her attitude and realistic thinking about confession.She puts JinJin in the field of“judging the father—killing the father—recognizing the father”,realizing JinJin s exile of the father and confirmation of her identity as a subject separated from the father.When she realized that she banished her“father”together with the spirit that coexisted with him,she returned to her hometown,recognized her father again and found herself again.JinJin s“self-consciousness”is in line with Takeuchi s“conversion”—she found herself inadvertently acting as an“injurer”while reading out the sins of others.It is important that JinJin not only had the consciousness of confessing guilt,but also put this consciousness into practice of atonement.She went back to her hometown to worship her father at the grave,recognize her ancestors and return to her ancestral home.With the help of JinJin s“conversion”,Qiao Ye recruited the soul of Ba Jin s conscience,shouldered the individual s responsibility for the future creatures and future life,and at the same time,showed the realistic dilemma that“conversion”was unsustainable.

关 键 词：《认罪书》 乔叶 审父 回心 

分 类 号：I247.5[文学—中国文学]