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作 者:刘军平[1] LIU Jun-ping
出 处:《上海翻译》2022年第1期1-8,F0003,共9页Shanghai Journal of Translators
基 金:笔者参与的2019年国家社科基金一般项目“复合间性视域下的中国近代间接翻译研究(1898-1937)”(编号:19BYY118)的阶段性成果。
摘 要:本文认为,生态翻译学作为一种革命性、建构性和阐释性的翻译范式,体现了生态翻译宇宙论、生态翻译知识论和生态翻译伦理观的三大哲学价值功能。在"关联序链"过程中,翻译活动作为此在的"小宇宙"(microcosm),与自然和社会这个共在的"大宇宙"(macrocosm)进行异质同构,促进了翻译活动中诸要素的共荣共生,实现了从"天人合译"到"天人合一"的翻译生态境界。生态翻译学的知识论范式把转换过程建立在生命过程的动态功能之上,衍生出一种以"生生"为主导的新的翻译知识形态。其知识论的构建展现了对工具理性的反思和主客二分模式的批判,突出了翻译的生命价值和人与世界的互动。生态翻译学的伦理观彰显了译者应承担起翻译的生态责任和生态翻译伦理。它有利于翻译界重新思考人与自然、人与社会的关系,培养译者的生态意识,超越我族中心主义和人类中心主义。The paper holds that Eco-Translatology is a revolutionary,constructive and interpretative paradigm,embodying three philosophical values and functions in cosmology,epistemology and ethics of ecological translation. Through its advocating “The Sequence Chain”,Eco-Translatology interlinks the heterogeneous isomorphism of microcosm of translation world with macrocosm of nature and society,thus promoting the synergy of the constituents and ultimately realizing a realm transforming from “Integration of Nature and Translation”to “Integration of Nature and Man”. In terms of epistemological paradigm,Eco-Translatology based the semiotic transfer upon the dynamic function of life process,thus ushering in an entirely new form of epistemology in translation studies,the construction of which helps us reflect on instrumentalism and critique of subject-object division model,and further rethink the life value of translators and translations and their interaction with the world. The ethic view investigated the ecological obligations and translation ethics that a translator should take,the emphasis of which is conducive for translation community to reconsidering the relationship between man and nature,man and society,focusing upon the ecological awareness,transcending ethno-centrism and human-centeredness.
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