临城存北宋《御制至圣文宣王赞并加号诏碑》研究  

Dissemination of Political Information:Research on Monument of Yu Zhi Zhi Sheng Wen Xuan Wang Zan Bing Jia Hao Zhao in the Northern Song Dynasty

作　　者：王琳珂 Wang Linke(School of History and Culture,Minzu University of China,Beijing,China)

机构地区：[1]中央民族大学历史文化学院,北京100081

出　　处：《社会科学论坛》2022年第1期155-162,共8页Tribune of Social Sciences

基　　金：中央民族大学2020年博士自主科研项目《北宋的“根本”之地与运河水利建设》阶段性研究成果,项目号:BBZZKY-2020048。

摘　　要：《御制至圣文宣王赞并加号诏碑》保存了宋真宗御制的“至圣文宣王赞”和“加号诏”。“文宣王赞”为宋真宗大中祥符元年十一月一日御制;“加号诏”为大中祥符五年八月二十二日下诏刻于全国文宣王庙的诏书。诏令由中央下发到地方的过程中发生了变化,出现了以《宋大诏令集》所存具有文献档案性质的中央原始诏令,以临城碑刻为代表进行了不同程度改写的下行诏令。该诏令在全国传播展现的是宋朝崇尚儒学的政治意图,亦是向辽朝更是向天下表明宋朝在儒学上的话语权。The monument was made by Lincheng’s county magistrate Gao Dan in Zhi Ping fourth year.It not only keeps the contents of the imperial edicts in other temple-hosted Learning,but also keeps relevant materials of the local history of Lincheng.It is a direct evidence of the revival of Confucianism in the Northern Song Dynasty and the worship of Confucianism by Song Zhenzong.The monument is divided into three parts:“zan”was made on November 1,the first year of Da Zhong Xiang Fu by Song Zhenzong;“zhao”was published on November 4,the first year of Da Zhong Xiang Fu,and the text was changed when it was circulated to local areas.The information of the person who erected the monument provided the most direct case for the investigation of the primary bureaucracy system in the Northern Song Dynasty.

关 键 词：政治信息 北宋 至圣文宣王 宋真宗 诏书 

分 类 号：K244[历史地理—历史学]