汉代班昭的婚姻家庭教育思想及其当代价值——兼论汉乐府《孔雀东南飞》中人物家庭成员关系的处理  

BanZhao's Thought of Marriage and Family Education in Han Dynasty and Its Contemporary Value——Also on the Treatment of Family Members in Peacocks Flying Southeast

作　　者：李艳 LI Yan(School of Humanity and Communication,Jining University,Qufu 273155,China)

机构地区：[1]济宁学院人文与传播学院,山东曲阜273155

出　　处：《济宁学院学报》2022年第1期17-23,共7页Journal of Jining University

基　　金：济宁市社会科学规划项目“《孔雀东南飞》重新认识的价值和创造性转化路径研究”(21JSGX136)。

摘　　要：汉代班昭的婚姻家庭教育思想主要体现在《女诫》中,其创作《女诫》的初衷是想让家族的女儿们嫁入夫家后远离黜辱、保全自身。班昭认为,女子应该和男子一样接受相应的婚姻家庭教育,遵守家庭伦理规范,具备一定的素养,特别要注重处理和夫家的关系。毋庸置疑,《女诫》有着时代局限性,但它是特定历史背景下女子生存智慧的结晶。以《女诫》为代表的班昭婚姻家庭教育思想对于当今的婚姻家庭生活及其存在的问题仍有着积极的借鉴意义。Ban Zhao's marriage and family education in the Han dynasty was mainly reflected in The Commandments of Women.Her original intention of creating the article was to keep her family's daughters away from humiliation after marriage,and to protect themselves.Ban Zhao believed that women should receive the same education about family life as men,have certain qualities,abide by family ethics,and pay special attention to handling various relationships with their husbands and their families.The Commandments for Women has the limitations of the times,but it is still the crystallization of the wisdom of women's survival in a specific historical background.Ban Zhao's marriage and family education thought represented by The Commandments of Women still has a positive reference to the current marriage and family life and its existing problems.

关 键 词：班昭 《女诫》 婚姻家庭 《孔雀东南飞》 价值 

分 类 号：I206.2[文学—中国文学]