客家优良家风家训与乡风文明建设研究  

Construction of Hakka Culture of Family Instruction and Rural Civilization

作　　者：谢庐明[1] 王鹏程 XIE Luming;WANG Pengcheng(Gannan Normal University,Ganzhou,Jiangxi 31000,China)

机构地区：[1]赣南师范大学客家研究中心,江西赣州341000

出　　处：《龙岩学院学报》2022年第1期23-29,共7页Journal of Longyan University

基　　金：国家社会科学基金项目“苏区时期中国共产党的民心政治研究”(19XDJ015)。

摘　　要：客家优良家风家训的内容丰富,其中涉及个人品行、家庭道德伦理、社会关系等方面,对乡风文明建设发挥着重要的作用。家风家训在乡风文明建设的实践中妇联积极参与,除此之外也发动广大群众,创新展开形式多样的宣传活动,这极大地丰富了乡风文明建设的内容。而通过对这些实践的剖析,发现客家优良家风家训在乡风文明建设中的治理机制,主要通过非正式社会控制进行情感治理,并且以其文化特有的整合性将家与国进行系统对接,而其文化适应性则架起传统礼俗与现代法治精神沟通的桥梁,积极发挥出其社会治理的功能。The contents of good Hakka family styles and family instruction are rich,which involves personal conduct,family ethics,social relations and other aspects,and which plays an important role in the construction of rural-style civilization.The Women’s Federation actively participated in the practice of the construction of rural civilization.In addition,it also mobilized the masses to carry out various forms of publicity activities,which greatly enriched the content of the construction of rural civilization.Through the analysis of these practices,it is found that the governance mechanism of good Hakka family style and family instruction in the construction of rural civilization mainly carries out emotional governance through informal social control,and systematically connects home and country with its unique cultural integration,while its cultural adaptability builds a bridge between traditional etiquette and customs and modern legal spirit,which gives full play to its function of social governance.

关 键 词：客家优良家风家训 乡风文明建设 社会治理 

分 类 号：C953[社会学—民族学]