“心为太极”与邵雍诗歌中“狂”“闲”“乐”的生命境界  

The Thought of Taiji and the Wild,Leisurely and Happy Realm of Life in Shao Yong’s Poems

作　　者：程刚[1] CHENG Gang

机构地区：[1]暨南大学文学院,广州510632

出　　处：《北方论丛》2022年第2期152-161,共10页The Northern Forum

基　　金：2015国家社会科学基金“宋代易学与诗学关系研究”(15BZW094)成果之一;中央高校基本科研业务费专项资助。

摘　　要：邵雍的太极观是"心为太极",具有三层含义:心生太极、心有众理、天人合于心,这样的本体论使得他的思想具有心学倾向。邵雍的诗歌境界、生命境界与思想境界是统一的,而"心为太极"的本体论则是这种统一的逻辑起点。他的诗歌境界、生命境界当中都有尊重主体、扩张自我的"狂";有无著无累、无滞无碍的"闲";有追求自由洒落、体验万物生意的"乐"。邵雍作为一个不同于程、朱的理学家,给我们提供了别样的思想境界与生命境界的范本。Shao Yong’s Taiji thought has three layers of meanings:The mind produces Taiji,the mind has all the truth,and the nature and man are in harmony in the mind.Such ontology makes his thought have the tendency of Xin-Xue.Starting from Shao Yong’s thought of Tai Chi,his poetic realm,life realm and ideological realm are unified in his thought of Taiji.The realm of poetry,the realm of life and the realm of thought are unified in Shao Yong’s poetry,and the thought of heart as the noumenon is the logical starting point of this unification.Shao Yong,as a different idealist from Cheng Yi and Zhu Xi,provides us with a different model of ideological realm and life realm.

关 键 词：邵雍 心为太极 狂 闲 乐 

分 类 号：I207.22[文学—中国文学]