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作 者:龚瑞 GONG Rui(Institute of Marxism, Xinjiang Normal University, Urumqi 830017,China)
机构地区:[1]新疆师范大学马克思主义学院,乌鲁木齐830017
出 处:《运城学院学报》2022年第1期11-16,共6页Journal of Yuncheng University
摘 要:薛瑄的心性本体论是以“性”“心”为本体而展开的,这是他在继承儒家心性之学的基础上,从本体论的角度对“性”和“心”进行的深入论述。这种心性本体论自宇宙间天地万物生成的性本体转变到以“心”为中心的心本体,在性本论向心本论的转变中实现了“性”向“心”的延伸,以及性向心的流注和心对性的存有,使性有了向心转变的可能,从而赋予本体论以主体性,为心性本体论奠定了理论契机。Xue Xuan's ontology of mind is based on nature and mind,which is his in-depth discussion of nature and mind from the perspective of the Confucian theory of mind.This ontology of mind changes from the nature generated by all things in the universe to the mind centered on mind.In the transformation from the theory of nature to the theory of mind,the extension of nature to mind has been realized,and the flow of nature to the mind and the existence of the mind to the nature have made it possible to change to the mind,thus endowing ontology with subjectivity and laying a theoretical opportunity for the ontology of mind.
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