于阗毗沙门天王信仰在内地的传播——以《李锷墓志》为中心的考察  

Newly-Found Epitaph of Li E in Tang Dynasty and the Spread of Khotan Vais’ravana Belief in Inland China

作　　者：吴正浩 WU Zheng-hao(Institute of Chinese Western Frontier Region,Shaanxi Normal University,Xi’an 710062,Shaanxi,China)

机构地区：[1]陕西师范大学中国西部边疆研究院,陕西西安710062

出　　处：《石河子大学学报（哲学社会科学版）》2022年第1期103-109,共7页Journal of Shihezi University(Philosophy and Social Sciences)

基　　金：国家社科基金重大招标项目“新出土墓志与隋唐家族文学文献整理与研究”(21&ZD270);陕西师范大学中央高校基本科研业务费专项资金资助项目“隋唐西域与内地民族关系史研究——以新出土资料为中心”(2019TS153)。

摘　　要：新见《李锷墓志》为一方唐代后期墓志,志文除载有志主李锷的生平外,还详细记载了于阗佛教中毗沙门天王的形象。该文首先结合墓志和两《唐书》等史书材料,考释了李锷的家族世系。其次,结合于阗、敦煌等地雕塑及壁画等考古文物资料,探讨了于阗毗沙门天王的主要形象特点。在此基础上,分析了于阗毗沙门天王信仰在内地的传播原因。该墓志的出土,提供了唐代潞州地区民众信仰于阗佛教的新资料,具有一定的价值。The newly-found Epitaph of Li E is an epitaph in late Tang Dynasty,which not only records Li E’s life but also records the detailed image of Vais’ravana in Khotan Buddhism.This article first combines the epitaph and historical materials from the Old and New Records of Tang Dynasty to examine and explain Li E’s family.Secondly,in line with research on archaeological materials such as sculptures and murals in Khotan,Dunhuang and other places,the author explores the main characteristics of the image of Khotan Vais’ravana.Lastly,this article also analyzes the reasons for the spread of Khotan Vais’ravana belief in inland China.Actually,this epitaph,with certain historical value,provides us with new information about people’s belief of Khotan Buddhism in Luzhou District in Tang Dynasty.

关 键 词：李锷 毗沙门天王 于阗 佛教 敦煌 

分 类 号：B949[哲学宗教—宗教学]