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作 者:娄贵书[1] LOU Guishu(School of History and Politics,Guizhou Normal University,Guiyang,Guizhou,China,550001)
机构地区:[1]贵州师范大学历史与政治学院,贵阳贵州550001
出 处:《贵州大学学报(社会科学版)》2022年第2期111-124,共14页Journal of Guizhou University(Social Sciences)
基 金:国家社科基金项目“日本军国主义政治问题”研究(15AGJ011)。
摘 要:7世纪,日本推动构建以天皇为权力中心的宗教性国家体制"天皇制",既是为了解决国内危机,将豪族联合国家改造为统一国家、将大臣大连执政的寡头政治改造为天皇专制的君主政治,确保天皇的统治地位千古不易、万世长存;同时也是为了应对中国和朝鲜从分裂走向统一并日益强大的国外压力,将豪族和一般民众团结在天皇周围,举全国之力对抗隋唐帝国和新罗王朝,"实现钦明在南鲜占有领土的愿望",最终实现神武天皇"八纮一宇"诏敕宣布的国家目标,即"由天皇统一全世界"。In the 7 th Century, in Japan, the construction of “Mikado System”, the religious state system, with the Mikado as the power center was to solve both internal and external problems. To solve the domestic crisis, it transformed the united states of the noble families into a unified country, and reformed the oligarchy of the minister into the autocratic monarchy of the Mikado, so as to ensure that the Mikado’s dominant position will remain for ages and last forever. To cope with the increasingly strong foreign pressure from China and Korea for their development from division to unification, this system united the noble families and ordinary people around the Mikado, so as exert the power of the whole country against the Sui Dynasty, the Tang Dynasty and the Silla Dynasty, realizing the wish of Emperor Kimmei to occupy territory in Southern Korea, and finally realized the national goal declared by Mikado Jimmu’s imperial edict, namely, “to unite the whole world by the Mikado of Japan”.
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