祭祀、民俗、燕礼、结集与中国早期文学的生成与传播  

Sacrifice,Folk Custom,Banquet Ceremony,Collecting of Works and the Generation and Spread of Early Chinese Literature

作　　者：伏俊琏[1] 周晓 FU Jun-lian;ZHOU Xiao(School of Chinese Language and Literature, China West Normal University, Nanchong 637009, Sichuan)

机构地区：[1]西华师范大学文学院,四川南充637009

出　　处：《宝鸡文理学院学报（社会科学版）》2022年第1期5-12,共8页Journal of Baoji University of Arts and Sciences：Social Science Edition

基　　金：国家社会科学基金重大项目:5-11世纪中国文学写本整理、编年与综合研究(项目编号:16ZDA175)。

摘　　要：中国早期文学的生成与传播问题,可以从祭祀、民俗、燕礼和作品的结集四个方面进行探讨。祭祀对于文学来说,既是文学的一种传播方式,也是文学生成的场所。由祭祀仪式演变而来的民俗活动和各种典礼是早期文学生成和传播的另外一种方式。燕礼是文人文学产生的一个非常重要的原因,也是文学传播的原因。作品的结集也是文学生成和传播的重要方式,文学作品或文章的流传过程就是作品结集的过程。The generation and dissemination of early Chinese literature can be discussed from four aspects:sacrifice,folk custom,banquet ceremony and collecting of works.For literature,sacrifice is not only a way of dissemination,but also a place where it is generated.Folk activities and ceremonies evolved from sacrificial rites were another way of the generation and dissemination of early literature.Banquet ceremony is a very important reason for the generation of literati literature,and also the reason for the dissemination of literature.Collecting of works is also an important way for the generation and dissemination of literature,and the process of spreading literary works or articles is the process of collecting literary works.

关 键 词：早期文学传播 祭祀 民俗 典礼 燕礼 作品结集 

分 类 号：I206.2[文学—中国文学]