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作 者:杨宝忠[1] 王亚彬[1] YANG Bao-zhong;WANG Ya-bin(College of Chinese Language and Literature,Hebei University,Baoding Hebei 071002,China)
出 处:《语言研究》2022年第1期81-87,共7页Studies in Language and Linguistics
基 金:国家社科基金冷门“绝学”和国别史研究专项“大型字书疑难字汇考”(2018VJX082)。
摘 要:利用"形用义音序五者互相求"考字方法,对《汉语大字典·口部》《中华字海·口部》收录的部分疑难字进行了考释。认为"(口攴)(吱)" "㕽" "(口似)" "呮""■(■)""(噞刃)""(口妳)""■""(口蔡)""■""■"皆佛经文献音译字,无实义,《龙龛》收录此类"口边字"多有脱离佛经文献而援引字书、韵书为之说解,致使《龙龛》收录的佛经文献用字与佛经文献脱节者;"■"当是武周新字"君"所变;"■"当是"■"字所变;"■"有可能为"跡"字俗讹;"■"、"■"有可能为"咂"字俗讹;为"嘋"字补充了文献用例和用法。指出"呮"不同"跂"、"(噞刃)"不同"噞"、"(口隂)"不同"陰"、"■"不同"馨"、"㕽"非"(口似)"之省写、"(口妳)""(口蔡)"非"妳(奶)" "㗫"之增繁。Using the textual research methods of mutual seeking of five aspects of form,meaning,sound,order and application,we have made a textual research on the knotty Chinese characters in radical Kou(口)of the two books:The Great Chinese Dictionary(汉语大字典)and Zhonghua Zihai(中华字海).We think that(口攴)(吱),㕽,(口似),呮,■(■),(噞刃),(口妳),■,(口蔡),■ and ■are transliteration of Buddhist scriptures which has no real meanings.Some words with the word of Kou(口)as the side in LongKan(龙龛)are separated from the Buddhist scriptures and quoted words and rhymes as explanations.As a result,the characters used in the Buddhist texts included in LongKan(龙龛)are disjointed from the Buddhist texts.■is changed by the new word Jun(君)in Wuzhou(武周),■is a variant of■may be a variant of跡;■,■may be variants of 咂.We supplement the literature use case and usage for the word 嘋.It is also pointed out that 呮 is different from 跂;■is different from■is different from陰;■is different from馨;㕽is not shorthand for■;(口妳),(口蔡)are not the complexity of 妳(奶) and 㗫.
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