苦难与救赎:斯特拉霍夫论《罪与罚》  

Suffering and Salvation:N.N.Strakhov on Dostoevsky’s Novel Crime and Punnishment

作　　者：朱建刚[1] ZHU Jiangang(School of Foreign Languages,Suzhou University,215006,Suzhou,China)

机构地区：[1]苏州大学外国语学院,苏州215006

出　　处：《北方工业大学学报》2021年第6期81-86,107,共7页Journal of North China University of Technology

基　　金：国家社会科学基金重大项目“东正教与俄罗斯文学”(15ZDB092)。

摘　　要：斯特拉霍夫与陀思妥耶夫斯基之所以为莫逆之交,源自共同的思想基础,这一点鲜明地体现在斯特拉霍夫论《罪与罚》的文字中。批评家从虚无主义这一角度入手,剖析了拉斯科利尼科夫这一形象的本质,更在此基础上指出小说的意义在于通过苦难寻找救赎。虚无主义与生活、苦难与救赎是斯特拉霍夫评论的关键词,这一论述对此后的白银时代陀思妥耶夫斯基研究产生了潜在而又巨大的影响,但因批评家所持的保守主义者身份,这一点通常为研究界所忽略。The deep friendship between Strakhov and Dostoevsky stemed from a common ideological foundation,which was clearly reflected in Strahov’s article on Dostoevsky’s Crime and Punishment.Starting from the perspective of nihilism,the critic analyzed the essence of Raskolnikov’s image,and pointed out on this basis that the meaning of the novel lies in finding salvation through suffering.Nihilism and life,suffering and salvation are the keywords in Strahov’s review,which was very influential on Dostoevsky’s research in the Silver Age of Russian culture.Because of the conservative identity of the critic,this view is ignored by many researchers.

关 键 词：斯特拉霍夫 陀思妥耶夫斯基 《罪与罚》 虚无主义 苦难 救赎 

分 类 号：I106[文学—世界文学]