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作 者:田恩铭[1] Tian Enming(College of Humanities and Social Sciences,Heilongjiang Bayi Agricultural University,Daqing,China)
机构地区:[1]黑龙江八一农垦大学人文社会科学学院,黑龙江大庆163319
出 处:《社会科学论坛》2022年第2期61-77,共17页Tribune of Social Sciences
基 金:黑龙江省社会科学基金一般项目《鲜卑族华化与唐代文学演进研究》阶段性成果,项目编号:21ZWB176。
摘 要:独孤氏与权氏家族不仅自身构成姻亲关系,而且分别与博陵崔氏、赵郡李氏、荥阳郑氏、京兆韦氏联姻构成了姻娅之网络,这样胡姓士族与关中士族、山东士族构成了一个政事与文学交融的清流群体。文学复古之所以没有获得较大的影响,其中一个重要的原因是多数沉居下僚,萧颖士、李华等人均是如此,贾至、独孤及、元结等人开始地位上升,却没有形成居于京城的文化核心力量。从权德舆关于独孤氏家族的诗文来看,自独孤及到权德舆、韩愈、柳宗元,这个链条才连接起来,以政事与文学的双重作用推动古文运动的进展。姻亲关系是古文传承链条中不可或缺的一环,开启了古文创作的文本经典化进程。The Dugu families and the Quan families not only constituted the relationships by marriage on their own,but also married with the Cui families of Boling,Li families of Zhaojun,Zheng families of Xingyang,and Wei families in Jingzhao(Xi’an)respectively,which constituted the networks of relatives by marriages.Thus,the ethnic minority gentry families,the Guanzhong families and the Shandong families formed an uncontaminated group of scholars integrating politics and literature.One of the important reasons why literature restoring ancient ways did not get a greater influence was that most of the scholars’rank were not that high,such as Xiao Yingshi and Li Hua.Although Jia Zhi,Dugu Ji,Yuan Jie and others began to rise in their statuses,they did not form the cultural core force in the capital.From the perspective of Quan Deyu’s poems about Dugu families,the relationships were connected from Dugu Ji to Quan Deyu,Han Yu and Liu Zongyuan,which promoted the progress of Ancient Prose Movement with the dual roles of politics and literature.The affinity between families is an indispensable link in the inheritance of ancient Chinese prose,which initiated the process of textual canonization in its creation.
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