从《北使通录》看乾隆时期越南使臣与清朝官员儒学交流  

Confucian Exchanges Between Vietnamese Envoys and Chinese Officials during the Reign of the Emperor Qianlong as Seen in the Complete Account of an Envoy to the North

作　　者：[越]阮氏雪[1,2] Nguyen Thi Tuyet

机构地区：[1]中国广西民族大学 [2]越南汉喃研究院

出　　处：《国际汉学》2022年第1期110-116,204,共8页International Sinology

摘　　要：越南大儒士黎贵惇于乾隆二十五至二十七年(1760—1762)出使清朝,他与清朝官员之间的儒学交流是两国邦交史上具有代表性的学术交流。本文通过黎贵惇所著《北使通录》一书,考察使团参观北京孔庙和国子监的情况及在华期间与中外人士探讨汉儒与宋儒之争、理学与心学之辨,并点评彼此的经史著作情况。以黎贵惇为代表,我们可以看出越南18世纪的学术也具有实学和考证学的倾向。From the 25th to 27th year of the reign of Emperor Qianlong(1760—1762),the great Confucian scholar LêQuýĐôn of Vietnam went to China as an envoy.His experiences with Chinese officials was a model in the history of diplomatic relations between the two countries.In this paper,through the Complete Account of an Envoy to the North《北使通录》by LêQuýĐôn,the author investigates the envoys’visit to Confucian Temple and Guozijian in Beijing,and their discussions with Chinese officials during their stay in China regarding the discussion between Han Confucianism and Song Confucianism and the differences between Neo-Confucianism and mind-learning.The envoys and Chinese officials also commented on each other’s classics and historical works.LêQuýĐôn mirrored Vietnamese academic researches in the 18th century,and showed the tendency of preferring practical study and textual research.

关 键 词：《北使通录》 越南使臣 儒学交流 黎贵 孔庙和国子监 

分 类 号：G125[文化科学]