“他者”与“自我”的双向互利:试析1917年前俄国南乌苏里边区朝鲜移民的“东正教化”  

Mutual Benefit between "Other" and "Self" :the "Orthodox Enlightenment" of Korean Immigrants in the South Ussuri of Russia before 1917

作　　者：贾天宇 Jia Tianyu

机构地区：[1]南开大学世界近现代史研究中心,天津300071

出　　处：《延边大学学报（社会科学版）》2022年第2期37-45,I0001,I0002,共11页Journal of Yanbian University：Social Science Edition

摘　　要：19世纪60年代,朝鲜移民开始向俄国大批迁移,与朝鲜毗邻的南乌苏里边区成为朝鲜移民的主要聚居地。在俄国对边区“朝鲜化”的隐忧之下,朝鲜移民的“他者”身份被逐步构建与强化,东正教成为俄国同朝鲜移民关系的重要调和剂。朝鲜移民对东正教并不排斥,受东正教影响,很多朝鲜移民的风俗习惯及政治立场趋向“俄国化”,文化水平也得以提高。客观上,东正教在南乌苏里边区朝鲜移民中的传播是“他者”与“自我”双向互利的过程:皈依东正教是朝鲜移民获得俄国政府认可、尽快融入俄国社会的有效途径,也是俄国政府防止边区“朝鲜化”,维护边疆稳定的重要手段。In the 1860 s,Korean immigrants began to migrate to the border area of the South Ussuri of Russia.The Orthodox Church turned into a mediator between the immigrants and Russian since the immigrants didn’t reject it.Influenced by the Orthodox Church,the customs and political stand of many immigrants tended to be"Russianized".Objectively,the spread of Orthodox Church is a mutually beneficial process of"other"and"self".For Korean immigrants,to convert to Orthodox Church is an effective way to gain the approval of the Russian government and melt into Russian society.As for the Russian government,it is a key means to prevent the"Koreanization"and maintain the stability of the border area.

关 键 词：他者 自我 南乌苏里边区 朝鲜移民 东正教 俄国化 

分 类 号：K312[历史地理—历史学] K512[历史地理—世界史] B976.2[哲学宗教—宗教学] D751.2[政治法律—政治学]