《唐宋千家联珠诗格》在朝鲜的早期传播与接受——以金时习《山居集句》为例  

The Early Spread and Acceptance of Qianjia Lianzhu Poems in the Tang and Song Dynasties in Korea——Taking Kim Si seup’s Collected Sentences in Mountain Residence as Example

作　　者：王园瑞 Wang Yuanrui

机构地区：[1]南京大学文学院,南京210023

出　　处：《延边大学学报（社会科学版）》2022年第2期46-53,I0002,共9页Journal of Yanbian University：Social Science Edition

摘　　要：《唐宋千家联珠诗格》在朝鲜的流传多以徐居正增注本为主,实际上此书在未被增注之前已受到个别朝鲜文人的青睐。朝鲜初期文人以其法作诗,引其句入诗,其中金时习集其句成诗尤为典型。这种集《唐宋千家联珠诗格》中诗句成诗的接受方式被后人效仿,构成了独特的接受景观,也彰显出此书在朝鲜半岛的重要传播意义。Qianjia Lianzhu Poems in the Tang and Song Dynasties was spread in Korea mainly by Seo Geo-jeong’s annotated version.In fact,the book had been favored by some Korean scholars before it was annotated.In the early Joseon Dynasty,the literati wrote poems with the method and quoted the sentences from the book into their poems,especially Kim Si-seup,who was well-known for this type of poem creation.The way of collecting the sentences from Qianjia Lianzhu Poems in the Tang and Song Dynasties has also been imitated by later generations,forming a unique style of acceptance,which also shows the significance of the dissemination of the book on the Korean Peninsula.

关 键 词：《唐宋千家联珠诗格》 《山居集句》 朝鲜初期 集句诗 传播 接受 

分 类 号：I207.22[文学—中国文学] K242[历史地理—历史学] K244[历史地理—中国史] I312.072