从后现代科学看克尔凯郭尔的悖论真理观  

Kierkegaard’s Concept of Truth in the Perspective of Postmodernist Sciences

作　　者：潘志新 PAN Zhi-xin(School of Marxism,Shaanxi University of Technology,Hanzhong Shaanxi 723001,China)

机构地区：[1]陕西理工大学马克思主义学院,陕西汉中723000

出　　处：《齐齐哈尔大学学报（哲学社会科学版）》2022年第3期39-43,47,共6页Journal of Qiqihar University(Philosophy & Social Science Edition)

摘　　要：在符合论真理、有用即是真理、逻辑自洽即真理和充足理由的真理等多种形式的真理观中,克尔凯郭尔认为真理是内心性、建设性和生成性的,并利用“自我中心困境”批判客观真理是与主体的生存相连的、渗透着理论的激情,指出真理是通过最具激情的内心性在占有之中牢牢抓住的一种客观不确定性。从后现代科学的角度来看,主体是意识流、客体是复杂、随机和偶然的不确定性,导致符合论真理观中的“主客相符”成为主观意识不知怎样与复杂、随机和偶然的客观对象相符的悖论,哥德尔定理和涌现现象证明任何理论是不完备的。克尔凯郭尔的悖论真理观开启了后现代主义哲学的转向,同时对玻尔的哥本哈根学派思想有影响作用。There are various truths,such as truth of conformity,truth of usefulness,truth of logic self-consistency,and truth of sufficient reasons,etc.Kierkegaard thinks that a truth is that of inwardness,edifying and existence.He criticizes objective truths with ego-centric predicament that objective truths are relate to livings of subjects and load some theoretical passions,and points out that truth is an objective uncertainty maintained through appropriation in the most passionate inwardness.In the perspective of post-modernist sciences,subject is a stream of consciousness,and object is a complicated,random and accidental uncertainty.Therefore,the“identity between subject and object”which is the criterion of truth of conformity turned out to be a paradox that the subjective consciousness does not know how to conform to those complicated,random and accidental objects. G del’s uncertainty theorem and emergence theory verify that every theory is incomplete.Meanwhile,Kierkegaard's concept of truth triggers the postmodernist shifting of philosophy,which stimulates Bohr's thought of Copenhagen school.

关 键 词：悖论 生成 自我中心困境 哥德尔定理 涌现 

分 类 号：N031[自然科学总论—科学技术哲学]