南宋浙东事功学派陈亮所撰碑志文探究  

A Study of the Inscription on Stele Written by Chen Liang of the Eastern Zhejiang School of Shigong in the Southern Song Dynasty

作　　者：武胜鑫 Wu Shengxin(College of History and Culture,China West Normal University,Nanchong,Sichuan 637002,China)

机构地区：[1]西华师范大学历史文化学院,四川南充637002

出　　处：《保定学院学报》2022年第2期38-45,共8页Journal of Baoding University

基　　金：西华师范大学历史文化学院国家级科研培育项目“南宋理学家所撰碑志文献的整理与研究”(XHLS2020B3);西华师范大学博士启动项目“南宋理学家碑志撰写及其身份认同研究”(20E013)阶段成果之一。

摘　　要：陈亮所撰碑志文呈现出明显的两浙地域性和平民性的特点。其中,碑志中富民的“善士”形象不仅生动展现了两浙平民的生活图景,而且深刻蕴含着陈亮“义利统一”的思想观念。同时,碑志中妇女的“家政”形象不但与墓主的生活阶层密切相关,而且和陈亮简化闺门常平之事的撰写原则紧密相连。总之,陈亮所撰碑志文体现其灵活写实的撰写原则,传递出“义利统一”的浙东事功思想观念。Chen Liang’s epigraphic writings show outstanding characteristics of regionalism and commonness in two parts of Zhejiang.Among them,the image of“good man”rich in people in the stele not only vividly shows the life picture of ordinary people in two parts of Zhejiang,but also deeply contains Chen Liang’s idea of“unity of righteousness and benefit”.The“housekeeping”image of the woman in the inscription is not only closely related to the living class of the tomb owner,but also closely related to Chen Liang’s writing principle of simplifying the affairs of the boudoir.In short,Chen Liang’s inscription embodies his flexible and realistic writing principle and conveys the idea of“unity of righteousness and benefit”.

关 键 词：南宋 陈亮 碑志文 历史书写 富民 妇女 “义利统一” 

分 类 号：K245[历史地理—历史学]