Lakoff架构理论的本土化与中国话语架构体系的创建  

The Localization of Framing Theory and the Construction of Framing System of Chinese Discourse

作　　者：汪少华[1] WANG Shaohua

机构地区：[1]南京师范大学外国语学院

出　　处：《中国外语》2022年第1期30-36,共7页Foreign Languages in China

基　　金：2018年度国家社科基金重点项目“习近平总书记语言风格研究”(编号:18AYY022);2019年度国家社科基金重大项目“中国特色对外话语体系在英语世界的译介与传播研究(1949—2019)”(编号:19ZDA338)的阶段性成果。

摘　　要：架构是人们用来理解和构建现实的心理结构,兼具普遍性和特殊性。鉴于中西在认知方式、国际关系理念和社会文化制度等方面均有差异,Lakoff创建的以"严父"和"慈亲"家庭道德模式为主导的架构理论可较好地阐释美国话语,但并不完全适用于阐释中国话语。因此,本研究基于"孝""家""天下""人类命运共同体"四个核心概念,以及"世界如家庭"和"国家如家庭"两个基本概念隐喻,从融通话语研究和认知语言学的视角来研究中国特色话语。笔者提出,中国对外和对内话语架构体系的构建应分别以"天下一家模式"和"中华一家模式"为统领。该体系的研究涵盖个体、家庭、国家、天下四个层面,国内、国外统筹互补,丰富了中国话语体系的内涵和逻辑。Frame is the mental structure that we use to understand and construct reality,which can be universal and culture-specific.Due to the difference in the cognitive mode,the conception of international relations,and the sociocultural system between China and the Western countries,the framing analysis characterized with the“Strict Father Model”and“Nurturant Parent Model”proposed by Lakoff for the analysis of American discourse is not fully applicable to interpreting the Chinese discourse.Therefore,this study takes the integrated approach of cognitive linguistics and discourse studies for the studies of Chinese discourse with Chinese characteristics on the basis of four core notions,namely“filiality”,“family”,“all-under-the-heaven system”,and“a global community of shared future”,and two primary conceptual metaphors,“the World as Family”and“the Nation as Family”.We find out that the construction of Chinese discourse framing system at the international level and the national level should be governed by two family moral models:“One World under Heaven Model”and“the Family of the Chinese Nation Model”.Covering individual,family,nation and world levels,with complementarities of intranational and international levels,this research may enrich the connotation and logic of Chinese discourse system.

关 键 词：话语 架构理论 概念隐喻 “天下一家模式” “中华一家模式” 

分 类 号：H0-06[语言文字—语言学]