基于生物多样性的共哲学之构建  

Creating Co-philosophy Based on Biodiversity

作　　者：刘孝廷[1] Liu Xiaoting

机构地区：[1]北京师范大学科学史与科学哲学研究所

出　　处：《学术前沿》2022年第4期80-93,共14页Frontiers

基　　金：国家社科基金重大项目“自然辩证法中国化及当代创新研究”的阶段性成果,项目编号:20&ZD043。

摘　　要：生物多样性之“多”既是一个博物学的“首要”性发现,也是一条“共”的世界性原理,其根本在于生生。世界一体,万有相通,广宇之内一切存在皆为共在。人类社会共之难,在基础层次上乃是出于整体与个体的两极张力、系统复杂化急剧增加及思与行的脱节。改变之一策是超越整体哲学和个体哲学的对立走向共之哲学,中华古之太慧学可为此提供基础性模型。如据此展开不同于古代、近代的第三条哲学思路,通过建设性原则重构第二开端之新文明的哲学范式,将一切归于人类个体和整体的成人及通往宇宙深处的精神之旅,则可实现马克思所说的人道主义与自然主义的统一,当前所面临的全球性困境及文化虚无主义等亦可在某种程度上得以遏制。当务之急是传播“共”的思想,开展“共”的教育,推动“共”的实践。The meaning of abundance,as implied by biodiversity,not only indicates"primary"discoveries in terms of natural history,but also reveals a"common"worldwide principle,which lies in the everlasting life.The world is one,all things are interconnected,and all existence in the universe is common.On the basic level,the common difficulties of human society are due to the bipolar tension between the whole and the individual,the sharp increase of system complexity and the disconnection between thought and action.One way to change is to transcend the opposition between holistic philosophy and individual philosophy and move towards co-philosophy.The ancient Chinese Taiji wisdom theory can provide a basic model for this.If the third philosophical thinking which is different from those of the ancient and modern times is carried out,the philosophical paradigm of new civilization is reconstructed as a new inception through constructive principles,and everything is attributed to the adults individually or collectively and to the spiritual journey to the depths of the universe,then the unity of humanism and naturalism as Marx had mentioned can be realized and the current global dilemma and cultural nihilism can be curbed to some extent.The urgent task now is to spread the idea of co-philosophy,educate people about it and practice it.

关 键 词：生物多样性 共 成人 虚无主义 太极智慧 自我实践 宇宙精神 

分 类 号：N02[自然科学总论—科学技术哲学]