清以来察哈尔蒙古族居住习俗的变迁和文化意义  

Change of Living Custom of the Mongol Ethnic Group in Chahar since Qing Dynasty and its Cultural Significance

作　　者：何学慧[1] 黄敏[2] HE Xue-hui;HUANG Min(College of History and Culture,Jining Normal University,Ulanqab,Inner Mongolia,012000 China;Department of Basics,Chengdu Aeronautic Polytechnic,Chengdu,Sichuan,610100 China)

机构地区：[1]集宁师范学院历史文化学院,内蒙古乌兰察布012000 [2]成都航空职业技术学院基础部,四川成都610100

出　　处：《集宁师范学院学报》2022年第1期1-5,共5页Journal of Jining Normal University

基　　金：集宁师范学院铸牢中华民族共同体意识专项课题“清以来察哈尔地区居住习俗变迁与民族融合研究”(项目编号:jsky2021063)研究成果。

摘　　要：清以来随着放垦蒙地的逐步深入,察哈尔蒙古族聚居区形成了牧区、半农半牧区和农区三种不同的生产经营区域。相当多的察哈尔蒙古人开始由蒙古包向筑房定居过渡,游牧文化与农耕文化长期对峙的传统局面被打破。在经济交融和文化交融基础上,民族融合也在不断扩大和深化,奠定了中华民族多元一体和共同繁荣发展的坚实基础。As a result of the assart of the Mongolian land beginning in the Qing Dynasty, there are three different production area types in the Mongolian agglomerations in Chahar: pasturing area, farming-pasturing area and farming area. Quite a number of Mongolians in Chahar live in houses instead of yurts, which helps end the historical conflicts between the nomadic culture and the farming culture. Based on economic and cultural integration, the integration of the Mongol ethnic group and other ethnic groups of China is being deepened, which lays a solid foundation for the unity in diversity and co-prosperity of Chinse ethnic peoples.

关 键 词：察哈尔蒙古族 居住文化 变迁 意义 

分 类 号：K892.3[历史地理—民俗学]