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作 者:白龙 骆正林[1] BAI Long;LUO Zhenglin
机构地区:[1]南京师范大学新闻与传播学院
出 处:《阅江学刊》2022年第2期68-77,173,共11页Yuejiang Academic Journal
基 金:国家社会科学基金重大招标项目“我国青少年网络舆情的大数据预警体系与引导机制研究”(20&ZD012)。
摘 要:被视为技术奇点和终极媒介的元宇宙备受青睐,通过第三代互联网迭代升级创建的大型交互式集体共享虚拟空间,成为一个全新的数字化平行世界。元宇宙的沉浸式网络是重返人性和亲密社交的全新数字连接,数字分身成为自我的克隆翻版和身体的象征性代理,形成信息多重映射和数据化盈余。代码构建的元宇宙世界成为身心世界映射的媒介隐喻空间,桥接虚实的混合式第三空间实现人类意识的延伸。用户因过度关注分身而陷入数字纳西索斯效应,无法分清数字假象与现实社会的区别。数字分身反作用于人,演化出的变异数字物种会颠覆、威胁人类本身。数字社会的黑箱控制依然会存在,个人可能沦为数字佃农,空间随时会出现社会失序和沟通失效的风险。The metaverse,regarded as the singularity of technology and the ultimate medium,is highly favored.The large-scale interactive collective shared virtual space created through the iterative upgrade of the third-generation internet has become a brand-new digital parallel world.The author interprets the media meaning of the metaverse from three dimensions,and believes that the immersive network of the metaverse is a new digital connection that returns to human nature and intimate social interaction,and the digital avatar becomes a clone of the self and a symbolic agency of the body,forming information multi-mapping and data surplus.The metaverse world constructed by code becomes a medium metaphorical space for the mapping of the physical and mental world,and the hybrid third space that bridges the virtual and the real realizes the extension of human consciousness.It is believed that users are caught in the digital Narcissus effect due to excessive attention to avatars,and they cannot distinguish the difference between digital illusion and real society.Digital clones react to people,and the evolved mutated digital species will subvert and threaten human beings themselves.The black-box control of the digital society will still exist,and individuals may become digital tenants,and there will be risks of social disorder and communication failure in the space at any time.
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