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作 者:邓星 Deng Xing
出 处:《华中建筑》2022年第4期83-88,共6页Huazhong Architecture
摘 要:塔在中国传统建筑中是不曾出现的,在两汉时期,随着佛教从印度的传入,佛教寺院中的塔也引入到了中国。自那以后佛教的寺塔由于其自身高度的原因,开始逐渐演变成为中国传统城市空间景观元素不可忽视的部分,在一定程度上破坏了原来的以宫殿为主导的传统城市空间格局,这也是与封建王朝皇权至尊的礼制思想相违背的。该文选取曾作为六朝古都及佛教发展的中心——南京古城为研究对象,分析不同时期城市的寺塔布局与体现皇权的宫殿建筑之间的关系。从而了解南京城中寺塔的布局与体现皇权的宫殿建筑在空间景观上的博弈,及不同时期统治者对寺塔空间分布的态度及控制手段。There was no tower in Chinese traditional architecture.In Han dynasty,the buddhism came in china.At the same time,the tower of the buddhist temple came in China too.Since then,temples and pagodas for their own height reason,became an important part of the traditional Chinese city landscape,to a certain extent,it destroyed the original spatial pattern of the palace leading.It is also contrary to the feudal imperial supremacy of the etiquette idea.Taking the ancient city of Nanjing,which was once the capital of Six Dynasties and the center of Buddhist development,as the research object,we analyze the relationship between the layout of temple and the palace building in different periods.In order to understand the game on space landscape between imperial palace and the temple in Nanjing City,and the rulers of the attitude and control means to the spatial distribution of the temple in different periods.
分 类 号:TU252[建筑科学—建筑设计及理论]
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