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作 者:韩凝玉[1] 张哲[2] HAN Ning-yu;ZHANG Zhe(College of Horticulture,Nanjing Agricultural University,Nanjing 210095;College of Landscape Architecture,Nanjing Forestry University,Nanjing 210037)
机构地区:[1]南京农业大学园艺学院,江苏南京210095 [2]南京林业大学风景园林学院,江苏南京210037
出 处:《中国农史》2022年第1期136-144,共9页Agricultural History of China
摘 要:人与自然和谐共生,“万物并行而不害”,这是具有深厚文化智慧的农耕文明最高之善与极至之美的集中体现,而将其与禅宗完美结合的典型是中国禅宗史上具有鲜明时代价值和意义的“农禅并重”。在梳理其丰富历史意蕴的基础上,阐述将世间法之“农”与出世间法之“禅”圆融为一体的生存智慧并在适度范围内汲取其精粹,探讨其保护和顺应自然对万物至善的生态价值,传播触类见道与缓解压力、以己为善的社会价值及弘扬伦理美德与耕读教育以慈济天下的文化价值等多元层面的价值意涵,在汇聚中国传统大生命观和禅宗哲学的基础上,以更强的责任感和至善之心不断追寻人与天地、自然、社会和自身的和谐相生。In the concept of the harmonious coexistence between man and nature,"all things coexist without bringing harm"embodies the highest goodness and ultimate beauty of agricultural civilization with profound cultural wisdom.By perfectly combing the above concept with Zen Buddhism,there occurs the"equal emphasis on agriculture and Zen Buddhism"with distinctive era value and significance in the history of Chinese Zen Buddhism.Based on the analysis of the rich historical implications,the research expounds on the survival wisdom of integrating the"agriculture"in Loka-dharma with the"Zen Buddhism"in Lokottaramarga and absorbing its essence in an appropriate range.Meanwhile,it discusses its ecological value of protecting and conforming to nature and showing supreme goodness to all things,spreads the social value of“coming into contact is the Tao”and alleviating the pressure and taking good care of oneself,and carrying forward the value implication of multiple levels,such as promoting ethical virtues and combining labor and cultural education,and taking Tzu Chi as the cultural value of the world.On the basis of converging traditional Chinese great outlook on life and Zen Buddhism philosophy,it constantly pursues the harmonious coexistence between man and heaven,nature,society,and itself with a stronger sense of responsibility and the heart of supreme goodness.
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