林芙美子的文化侵略思想批判——以1936年的北平之旅为线索  

A Critique of Fumiko Hayashi’s Thought of Cultural Aggression:An Analysis of Her Trip to Beiping in 1936

作　　者：杨佳嘉 Yang Jiajia(Graduate School of Humanities,Nagoya University,Japan)

机构地区：[1]名古屋大学人文学研究科

出　　处：《日语学习与研究》2022年第1期110-118,共9页Journal of Japanese Language Study and Research

摘　　要：1936年,林芙美子到访北平,受到当时中国媒体关注。其间,她以文化交流姿态与钱稻孙、林徽因、徐芳等人交流。回国后,林芙美子就此次北平之旅发表了数篇文章,多处涉及对当时侵略战争的感悟。通过分析可知,此次北平之旅对中国女性文人既充满善意与羡慕又感到“威胁”的复杂心态,使其交流活动中言行虚实相伴。此外,强调所谓“亲善”职责是她参与日本对华文化侵略的内在逻辑和书写策略。林芙美子的非战立场,这种立场并不等同于反战,而是通过非暴力的文化渗透为侵略战争助纣为虐的思想。In 1936,Fumiko Hayashi visited Beiping and attracted the attention of domestic media,meanwhile,she communicated with cultural figures,such as Daosun Qian,Huiyin Lin,and Fang Xu with a cultural communication attitude.When she returned to Japan,she wrote a series of articles about her journey to Beiping many of which involved the perception of the aggression of war.By analyzing Fumiko Hayashi ’s remarks towards China,it is clear that her trip to Beiping is full of goodwill and envy for Chinese female literati,but also of a feeling of "threat".The complex mentality makes her words and deeds both real and virtual during the cultural exchange activities.On the other hand,the "goodwill" discourse endowed with female gender rhetoric is the internal logic and writing strategy of her participation in Japan’s cultural aggression against China.Fumiko Hayashi’s non-war stance is not anti-war,but rather the idea of assisting the aggressive war through the nonviolent cultural infiltration.

关 键 词：林芙美子 女作家 文化侵略 

分 类 号：I313.06[文学—其他各国文学]