从班簋、孟簋铭文看典籍中的徐偃王——兼论两周时期徐之迁徙  

The King of Xu Yan in Ancient Books from the Inscription of Ban Gui and Meng Gui:also on Xu’s Migration in the Zhou Period

作　　者：赵燕姣[1] Zhao Yanjiao(Institute of History Studies,Shandong Academy of Social Sciences,Jinan,250002)

机构地区：[1]山东社会科学院历史研究所,山东济南250002

出　　处：《中国历史地理论丛》2022年第1期143-149,共7页Journal of Chinese Historical Geography

基　　金：国家社会科学基金重点项目“北方海上丝绸之路史研究”(19AZS014);国家社会科学基金一般项目“西周王朝经营南国史事考”(17BZS039);山东省社会科学重大项目“构建‘东夷学’学科体系综合研究”(17AWTJ03);山东省高等学校青创人才引育计划:山东师范大学“中外关系史创新团队”。

摘　　要：徐偃王在后世典籍中多被誉为“仁义之君”,然由于历史久远且文献阙佚,有关其史实多幽渺难考,结合班簋、孟簋铭可知:徐偃王确有其人,活动年限约西周中期周穆王世,地处周王朝之东,因自小身染骨病以至神形怪异、面目可憎,在班簋铭中被讥为“东国戎”。徐偃王作为部族首领,同时也身兼巫师的身份,在孟簋铭中被称为“无需”,这一发现也与古时的巫师多为残疾之人这一习俗相吻合。The king of Xu Yan was known as“the king of benevolence and righteousness”in ancientbooks. However, due to the long history and the lack of documents, the historical facts about him were so obscure that it was difficult to test. Combining the inscription of Ban Gui and Meng Gui,it can be seen that The king of Xu Yan indeed was existent. He lived in the period of King Muin the Mid-Western Zhou Dynasty and located in the east. Suffered from bone disease since he was a child, his shape was strange and his face was abhorrent, so he was derided as“Yuan Rong in the east”in the inscription of Ban Gui. As a tribal leader and also a wizard, The king of Xu Yan was called“Wu Xu”in the inscription of Meng Gui,coincided with the custom that most wizards in ancient times were disabled people.

关 键 词：徐偃王 班簋 东国戎 孟簋 无需 

分 类 号：K928[历史地理—人文地理学]