昆仑/老子:汉唐道教融摄昆仑神话述论  

“Kunlun/Lao Tzu”:a Study of Kunlun Myth Syncretized by Taoism from Han to Tang Dynasties

作　　者：罗燚英[1] LUO Yi-ying(History & Sun Yatsen Research Institute,Guangdong Academy of Social Sciences,Guangzhou 510635,China)

机构地区：[1]广东省社会科学院历史与孙中山研究所,广东广州510635

出　　处：《宜春学院学报》2022年第2期47-53,共7页Journal of Yichun University

基　　金：广东省哲学社会科学“十三五”规划2016年度学科共建项目“早期神话和信仰与汉唐道教的神仙世界”(项目编号:GD16XLS04)。

摘　　要：汉唐道教在建构其神学体系时,充分融摄了中国早期神话意象,其重要表现之一是昆仑与老子的结合。“老子治昆仑”“老子升/归昆仑”反复出现在汉唐道教信仰的脉络中。无论是寇谦之的新天师道清整运动,还是刘宋天师道的改革运动,抑或是老子神话之西出说、化胡说,永恒回归神话以“昆仑/老子≒道”的模式出现,汉唐道教通过对宇宙本源“道”的回归实现了道教自身的清整、提升。When constructing its theological system, Taoism from Han to Tang dynasties fully incorporated the early Chinese mythological images, one important manifestation of which is the combination of Kunlun myth and Laozi myth.The phrases “Laozi ruling Kunlun” and “Laozi ascending/returning to Kunlun” appear repeatedly in the context of Taoist beliefs from Han to Tang dynasties.In this context, the myth of Eternal Return is presented in the mode of “Kunlun/Lao Tzu ≒ Dao” agian and again.Through the return to the origin of the universe “Dao” ,Taoism has realized its own purification and enhancement.

关 键 词：昆仑神话 老子神话 汉唐道教 永恒回归 

分 类 号：B958[哲学宗教—宗教学]