从欧洲中心论到文明多元论——马克思晚年笔记的文本耕耘  

From Eurocentrism to Civilizational Pluralism——Text cultivation of Marx's notes in his later years

作　　者：黄秋生 苗继兴 HUANG Qiu-sheng;MIAO Ji-xing(University of South China, Hengyang 421001,China)

机构地区：[1]南华大学马克思主义学院,湖南衡阳421001

出　　处：《南华大学学报（社会科学版）》2022年第1期19-24,共6页Journal of University of South China(Social Science Edition)

基　　金：国家社会科学基金项目“马克思哲学视界中的未来性研究”资助(编号:20FZXB034)。

摘　　要：近代以来欧洲中心主义一直是许多学科开展研究的潜在思维模式,这一文化倾向并不是凭空而来的,生物进化论的问世为其提供了生物学支撑;近代欧洲在政治、经济、军事上的强大是其现实支撑;以黑格尔为代表的哲学体系是其哲学支撑。马克思在晚年笔记中看到了这一倾向的错误性,并对当时人类学著作中的血统论、宗教论和文化论进行了批判,最终构建了自己的文明多元论体系,这一体系形成于“卡夫丁峡谷理论”的文本里,实践于中华民族伟大复兴的历史进程中。Since modern times,Eurocentrism has been the potential thinking mode for many subjects to carry out research.This cultural tendency does not come out of nowhere.The advent of biological evolution provides biological support for it.Modern Europe's political,economic and military strength is its realistic support;The philosophical system represented by Hegel is his philosophical support.Marx in his later years saw the mistake,criticized the theory of family lineage,religion and culturalism of the anthropological works at that time,and eventually built his own civilization pluralism system,which formed in the text of“Caudine Forks theory”,and was put to practice in the history of the great rejuvenation of Chinese nation.

关 键 词：欧洲中心论 文明多元论 中国 

分 类 号：B15[哲学宗教—世界哲学]