清代八旗驻防制度与驻防文化的互构——以京口驻防旗营为视角  

Mutual Construction of Garrison System and Culture of the Eight Banners the Qing Dynasty——Views on the Jingkou Garrison Banner Camp

作　　者：冯海霞 多洛肯[2] FENG Hai-xia;Dolocken(School of Literature and Journalism and Communication,Inner Mongolia University,Hohhot 010070,China;Department of Chinese Language and Literature of Northwest University for Nationalities,Lanzhou 730030,China)

机构地区：[1]内蒙古大学文学与新闻传播学院,内蒙古呼和浩特010070 [2]西北民族大学中国语言文学学部,甘肃兰州730030

出　　处：《前沿》2021年第6期101-109,共9页Forward Position

基　　金：国家社科基金重大项目“元明清蒙汉文学交融文献整理与研究”(16ZDA176);内蒙古自治区教育厅一般项目“蒙满汉及外来文化交融视域下的晚清蒙古族诗人延清研究”(NJSY19236)。

摘　　要：八旗驻防制度与驻防文化呈现以互构为主导的互动模式。驻防旗营旗民分居制、八旗驻防科举制的变迁在构建驻防文化的同时,驻防文化又以柔性的方式延展了驻防旗营的防御功能。而在互构的过程中,二者又呈现“此消彼长”的互动。这种互构中亦有解构的互动样态,是八旗驻防制度与驻防文化发展、演变的动因之一。这是制度与文化相与共生,抑或相与解构的特殊历史案例。The Banners Garrison System and the Garrison Culture show an interactive mode dominated by mutual construction.While the change of resident Garrison Banner Camp Banner People Separation System and the Imperial Examination System of the Eight Banners Garrison constructs Garrison Culture, The Garrison Culture has extended the defense function of the Garrison Banner Camp in a flexible way.In the process of mutual construction, it also shows the dialectical interaction mode of "One thing’s loss is another’s gain" and "that thing’s loss is this gain".There is also a interaction of deconstruction in this interconfiguration, which is one of the driving factors for the development and evolution of the Eight Banner garrison system and the garrison culture. This is a special historical case of the system and culture coexist with symbiosis or deconstruction of the system and culture.

关 键 词：八旗驻防制度 驻防文化 互构 解构 辩证统一 

分 类 号：K2[历史地理—历史学]