从敦煌本《瑜伽论手记》《瑜伽论分门记》看法成对蕃、梵经论的解读及应用  

A Study on Fa Cheng’s Interpretation and Application of Tibetan and Sanskrit Sutras Based on the Dunhuang Documents Reading Notes on Yogācāra-bhūmi-āstra and Classifications of Yogācāra-bhūmi-āstra

作　　者：彭晓静[1] PENG Xiaojing(Textual Research Institute,Dunhuang Academy,Lanzhou,Dunhuang 730030)

机构地区：[1]敦煌研究院敦煌文献研究所,甘肃兰州730030

出　　处：《敦煌研究》2022年第1期120-128,共9页Dunhuang Research

基　　金：国家社科基金一般项目“法藏敦煌汉文非佛经吐蕃文献整理与研究”(19BZS014);敦煌研究院院级重点课题“敦煌本《瑜伽论手记》整理与研究”(2021-SK-ZD-3)。

摘　　要：《瑜伽论手记》和《瑜伽论分门记》是敦煌僧生听授法成讲经时所做笔记的汇辑。法成在对《瑜伽师地论》进行结构分析和内容解读的过程中,将汉、藏、梵本经论细致比对和交互使用,采用以经解论的方式对《瑜伽师地论》进行较为详细的解读。大量蕃、梵经论的引用,可见法成佛学思想来源之广泛,同时也反映出汉藏两地佛教的交流以及吐蕃统治后期敦煌的佛教状况。Reading Notes on Yogācāra-bhūmi-āstra and Classifications of Yogācāra-bhūmi-āstra are compilations of the reading notes taken by the Buddhist monks of Dunhuang as they listened to sermons by the famous monk Fa Cheng.In the course of structural analysis and explanation of the content of the Chinese,Tibetan and Sanskrit versions of Yogācāra-bhūmi-āstra,Fa Cheng accurately cited Buddhist scripture and presented a careful interpretation of the text by referencing sutras to explain the sastras.His frequent use of quotations of Tibetan and Sanskrit sastras indicates that Fa Cheng’s knowledge of Buddhism drew from extensive sources.Furthermore,his philosophy can be seen as reflecting both the overall conditions of Buddhism during the late Tibetan Occupation of Dunhuang and the religious exchanges between Tibet and the neighboring regions ruled by the Han Chinese.

关 键 词：法成 《瑜伽师地论》 讲经笔记 敦煌文献 

分 类 号：G256.1[文化科学—图书馆学]