岭南腰坑墓再认识  

Re-understanding of Tombs with Waist Pits in Lingnan

作　　者：张强禄 Zhang Qianglu

机构地区：[1]广州市文物考古研究院,广东广州510006

出　　处：《文博学刊》2022年第1期24-42,共19页Journal of Archaeology and Museology

基　　金：国家社科基金中国历史研究院重大历史问题研究专项“秦汉统一多民族国家形成过程的考古学研究”项目(项目批准号:LSYZD21018)资助。

摘　　要：腰坑葬俗作为岭南地区春秋至秦汉越系墓葬典型特征之一,长期受到学界关注,并把它的出现、传播与消亡作为上古岭南越文化与湖湘楚文化、中原汉文化等交融发展的重要表象。文章在前人研究的基础上,也强调桂东粤西腰坑葬俗来源于湘南越墓,并于战国至西汉早期主要分布于桂东粤西和广州城区的客观史实,但又分区域、按时间早晚,将腰坑现象置于岭南先秦考古学文化的大背景之下来观察,借此讨论西周至西汉南越国时期岭南东西不同支系的越文化此消彼长,最终辐辏广州的历史进程,同时也修正前人认识中的一些不足之处。Waist pit burial custom,as one of the typical burial characteristics of the Yue peoples from the Spring and Autumn period to the Qin and Han dynasties in the Lingnan area,has attracted the attention of the academic sphere for a long time.Its emergence,dissemination,and disappearance were investigated as an important representation of the integration and development of the Lingnan Yue culture,the Huxiang Chu culture,and the Central Plains Han culture in ancient times.On the basis of previous research,the paper emphasizes the facts that the waist pit burial custom of eastern Guangxi and western Guangdong originated from the Yue tombs in southern Hunan,and was mainly distributed in eastern Guangxi,western Guangdong,and Guangzhou urban area from the Warring States period to the early Western Han dynasty.According to different regions and times,the paper observes the waist pit phenomenon in the context of Lingnan pre-Qin archaeological culture.Based on this,it discusses the historical process that the Yue cultures of different branches in eastern and western Lingnan rose and fell,and finally converged to Guangzhou,from the Western Zhou dynasty to the Nanyue Kingdom period in the Western Han.Meanwhile,it also corrects some deficiencies in the previous understanding.

关 键 词：岭南 腰坑 横岭山 西瓯 南越 

分 类 号：K872[历史地理—考古学及博物馆学]