“精魂”与“问道”:《白鹿原》文本背后的两大哲学命题  

Exploration of the Confucianism and Tao:Two Philosophical Propositions in the Text of White Deer

作　　者：江蓓蕾 JIANG Bei-lei(Department of Philosophy,Party School of the Central Committee of C.P.C(National Academy of Governance),Beijing 100091,China)

机构地区：[1]中共中央党校(国家行政学院)哲学教研部,北京100091

出　　处：《齐齐哈尔大学学报（哲学社会科学版）》2022年第5期119-122,共4页Journal of Qiqihar University(Philosophy & Social Science Edition)

摘　　要：《白鹿原》之所以被称为“民族的秘史”、“人性的秘史”,从思想价值上看,主要有两个原因:其一,它向我们澄明了良知反求诸己、仁义但求两全的“精魂”要义;其二,它执着于“问道”,即在苦难的人生中不断探索形而上的精神之域。与王阳明出入于佛老之学而归本于孔孟之道不同,《白鹿原》所设定的人生境界,乃是经历儒学的洗礼与世事的磨砺之后,再去体达道家的自在逍遥,因此呈现于我们面前的白鹿原,便不单单是一个道义上充分敞开的家园,更是工业技术时代最后一个能以诗意的方式安居的场所。此外,《白鹿原》还向我们揭示了道德表象与道德本质的区分以及理性与人欲的冲突问题,这也构成了它的哲学价值。There are two main reasons why the text of White Deer is called“the secret of the nation”and“the history of human nature”from the perspective of ideological value:first,it clarifies for us the essence of Confucianism;second,it is obsessed with Tao,that is,exploring the metaphysical realm of spirit in the suffering of life.The difference from Wang Yang-ming who went in and out of Buddhism and returned to Confucius way is go to Taoism after the baptism of Confucianism and the Mortal tribulations.Therefore,the text of White Deer presents not only a morally open home,but also the last poetic places to settle down in an age of industrial technology.In addition,the text of White Deer reveals the distinction between moral representation and moral essence and the conflict between reason and human desire,which has the profound philosophical significance.

关 键 词：白鹿原 精魂 问道 道德本质 人欲 

分 类 号：I207.42[文学—中国文学]