《大唐三藏取经诗话》明皇太子考  

On the Testimony of Prince of the Emperor Xuanzong’s in Poetry of the Tang San-zang Pursuit of Scriptures

作　　者：田志豪 TIAN Zhi-hao(School of Literature,Shandong Normal University,Jinan 250014,China)

机构地区：[1]山东师范大学文学院,济南250014

出　　处：《山东青年政治学院学报》2022年第3期104-110,共7页Journal of Shandong Youth University of Political Science

摘　　要：《大唐三藏取经诗话》所叙玄奘取经背景为唐玄宗统治时期,玄宗一朝共立李瑛、李亨两任太子,《诗话》第六回中出现的明皇太子应为废太子李瑛。李瑛遭废身死后曾获得广泛的舆论同情,在史传中又有化为“祟”的记载,与我国古代安抚英雄贵胄鬼祟的民间信仰相合。《诗话》虽意在扬佛但不脱道家观念影响,这为换骨升仙提供了思想依据。“长四十余里”的枯骨以及唐僧“合掌顶礼”的态度更佐证了文本中换骨之人确为神异化后的李瑛。The background of the text of Poetry of the Tang San-zang Pursuit of Scriptures is proved to be the reign of emperor of Xuanzong.In the reign of Emperor Xuanzong,Li Ying and Li Heng were appointed as crown prince,and the crown Prince of“Ming”Emperor who appears in the sixth book of“Poetry”should be the abolished crown prince Li Ying.Li Ying's death was met with widespread public sympathy,and his transformation into a“Sui”is recorded in historical biographies,which is in line with ancient folk beliefs about appeasing the ghosts of heroes and nobles in China.Although the novel is intended to promote Buddhism,it is still influenced by the Taoist concept,which provides the ideological basis for the text of the bone replacement.The dead bones“more than forty miles long”and the Xuanzang's attitude of“bowing with palms together”corroborate that the person who changed the bones in the text is indeed Li Ying after the sacralization.

关 键 词：《大唐三藏取经诗话》 法师 猴行者 换骨 明皇太子。 

分 类 号：I207.41[文学—中国文学]