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作 者:黄潇逸 HUANG Xiao-Yi(School of Marxism,Shanghai Jiao Tong University,Shanghai 201100,China)
机构地区:[1]上海交通大学马克思主义学院,上海200240
出 处:《长江师范学院学报》2022年第3期9-17,共9页Journal of Yangtze Normal University
摘 要:中华人民共和国成立初期,关于北京城的规划以及北京城墙的“存与废之争”中,林徽因所倡导的诗意建筑理念被主流意识形态漠视,最终城墙被拆除。诗意建筑理念的本质是让人类能够实现心灵的安居,林徽因诗意建筑理念与海德格尔“还乡”理念有相似性。林徽因诗意建筑理念中的人与自然和谐共生包括外在的人的自然化与内在的人的自然化。“人与自然和谐共生”的命题体现了马克思主义的生态观和美学观的辩证统一。重新认识林徽因的诗意建筑理念,能让我们走出异化困境,为建设“美丽家园”提供启发。The poetic architectural concept advocated by Lin Hui-yin was ignored by the mainstream ideology during the planning of Beijing city at the beginning of the founding of the people’s Republic of China and in the“dispute between exis⁃tence and abolition”of Beijing city wall.And the consequence is that the city wall was demolished.The essence of poetic archi⁃tectural concept is to enable human beings to live in peace of mind.Lin Hui-yin’s poetic architectural concept is similar to Hei⁃degger’s concept of“returning home”.The symbiosis between man and nature in Lin Hui-yin’s poetic architectural concept includes the naturalization of external man and the naturalization of internal man.The proposition of“harmonious coexistence between man and nature”embodies the dialectical unity of Marxist ecological view and aesthetic view.A new understanding of Lin Hui-yin’s poetic architectural concept can help us get out of the dilemma of alienation and provide enlightenment for the construction of“beautiful home”.
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