道德资本与昂山素季的从政之路  

Moral Capital and Aung San Suu Kyi's Political Participation

作　　者：范若兰 FAN Ruolan

机构地区：[1]中山大学国际关系学院和东南亚研究所、“一带一路”研究院

出　　处：《东南亚纵横》2022年第1期15-27,共13页Crossroads：Southeast Asian Studies

摘　　要：昂山素季拥有极高的道德资本,这是她从政的坚实基础。文章认为,昂山素季道德资本由以下因素构成:“国父之女”、民主象征、非暴力理念、牺牲奉献的“菩萨”及诺贝尔和平奖得主。道德资本推动昂山素季走上权力顶峰。执政以后,昂山素季的道德资本出现争议,国际社会因为罗兴亚人问题,认为昂山素季的“民主女神”形象已崩塌,但缅甸民众基于佛教理念和军人干政的缅甸国情,仍然认可她的高道德资本,并包容和支持她和缅甸全国民主联盟继续执政。从道德资本分析昂山素季的从政之路,有助于深入探讨道德资本的衡量标准及其与“普世价值”和各国国情的关系。Aung San Suu Kyi's high moral capital constitutes a solid foundation for her political participation.It is thought in this paper that Aung San Suu Kyi's moral capital consists of her being the daughter of Myanmar's Founding Father,the representative of democracy,the Nonviolence advocate,the devoted bodhisattva,and the Nobel peace prize laureate.Possessed with moral capital,Aung San Suu Kyi reached the peak of her political power.Since taking office,Aung San Suu Kyi's moral capital has become controversial.Owing to the Rohingya Issue,the international community considers that Aung San Suu Kyi is not the representative of democracy anymore;however,the Burmese people still recognized her high moral capital,and supported her and the National League for Democracy(NLD)to stay in power because of their belief in Buddhism and the military interferences in Myanmar.Hence,it will be helpful to deeply explore the standards of moral capital and its relationship with universal values and national circumstances by analyzing Aung San Suu Kyi's Political participation from the perspective.

关 键 词：道德资本 昂山素季 政治 缅甸 

分 类 号：D733.7[政治法律—政治学]