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作 者:刘桂鑫[1] 孙伟娜 LIU Gui-xin;SUN Wei-na(College of Culture and Communication,Guangxi Normal University for Nationalities,Chongzuo,Guangxi 532200;University of Malaya,Malaysia)
机构地区:[1]广西民族师范学院文传学院,广西崇左532200 [2]马来西亚大学文学院暨社会科学院中文系,马来西亚吉隆坡858700
出 处:《汕头大学学报(人文社会科学版)》2021年第10期40-47,95,共9页Journal of Shantou University(Humanities and Social Sciences Edition)
基 金:国家社会科学基金一般项目“汉末三国西晋易代与文学流变的历史语境研究”(18BZW040)。
摘 要:《人物志》篇次安排有严密的逻辑结构,须顺其篇第做其本身系统的理解。《九征》《体性》两篇为纲领,将人的才性做全面的揭示,并确立“以外见之符,验内藏之器”的观人原则。自《流业》至《英雄》六篇从不同角度划分人才类型,分析其特点及所宜从事之职务,以人物名实之相副应官司名分之差别,是《九征》《体性》所言人物才性在政治领域的具体体现。《八观》《七谬》《效难》论观人法,把《九征》《体性》观人原则具体化。末篇《释争》为全书附论。至于各篇,则皆为逻辑严谨的优秀论文。汉魏子书的重要变化之一是对结构系统性的明确追求,《人物志》是这一传统的产物和代表性成果,并使得体大思精的《文心雕龙》的出现顺理成章。There is a strict logical structure in the chapter arrangement of Personages,which must be understood systematically according to its chapters.“Nine Signs”and“Nature”are two guiding pieces which comprehensively reveal people’s talent and establish the principle of observing people as“external symbols and internal instruments”.The six chapters from“Liu Ye”to“Hero”categorize talents from different angles,analyze their characteristics and the positions they should be given,and establish the correspondence between titles,characters and positions.“Eight Observances”,“Seven Fallacies”and“Evaluation Difficulty”discuss the methods of observing people,and concretize the principle of observing people in“Nine Signs”and“Nature”.The last chapter,“Abandoning Conflict”,is the obiter dictum.Each article is an excellent paper with rigorous logic.One of the important changes in the Han and Wei Zishu is the definite pursuit of structural systematicness,with Personages as a representative achievement,which paves the way for the extensive and penetrating Wenxin Diaolong to emerge.
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