圣·神·人——场所精神下汉传佛寺进化特征及规律研究  

Saint·God·Man:The Laws and Evolution Characteristics of Chinese Buddhist Temple Based on the Genius Loci

作　　者：刘万迪[1] 陈伯超[1] 马驰 Liu Wandi;Chen Bochao;Ma Chi

机构地区：[1]沈阳建筑大学建筑研究所 [2]沈阳毕帝基建筑工程设计事务所

出　　处：《华中建筑》2022年第6期12-16,共5页Huazhong Architecture

摘　　要：该文旨在以存在时间最长且仍被使用的广义汉传佛寺建筑为研究对象,基于存在意义的场所精神认知,对其演化过程进行归纳分析,从而提出“圣—神—人”的汉传佛寺建筑场所精神进化特征,具体包括:“坟冢—宫殿—建筑”的物化空间进化、“圣树—佛塔—佛像—空性”的祭祀崇拜进化、“世俗—神圣—世俗”的界域营造进化。以此得出:汉传佛寺建筑的演化呈现“螺旋式进化”规律的结论,形成对汉传佛寺建筑进化发展的基本认识,并进一步提出:“人”的认知的发展变化(即文化进化)是该进化规律的根本原动力。The purpose of this paper is to take the longest existing and still used Chinese Buddhist temple architecture as the research object,based on the cognition of place spirit of existence,we summarize and analyze its evolution process,so as to put forward the evolution characteristics of"Saint-God-Man"of place spirit of Chinese Buddhist temple architecture,including the evolution of materialized space of"Tomb-Palace-Architecture".The evolution of sacrifice worship of"Holy tree-Pagoda-Buddha statue-Emptiness"and the evolution of boundary construction of"Secular-Sacred-Secular".It is concluded that the evolution of Chinese Buddhist temple architecture presents the law of"spiral-Evolution",forming a basic understanding of the evolution and development of Chinese Buddhist temple architecture.We further propose that the development and change of"human"cognition(namely cultural evolution)are the fundamental driving force of the law of evolution.

关 键 词：意义 场所精神 进化 文化进化 汉传佛寺建筑 

分 类 号：TU-098[建筑科学—建筑理论]