儒者之效:南宋地方行政与理学家的公移写作  

Function of Confucians:Local Administration and Gongyi Writing of Neo-Confucians in the Southern Song Dynasty

作　　者：李法然 LI Faran(School of Literature,Capital Normal University,Beijing 100089)

机构地区：[1]首都师范大学文学院,北京100089

出　　处：《中国文学研究》2022年第2期56-64,共9页Research of Chinese Literature

基　　金：国家社会科学基金重大项目“制度、文体与中国古代文章学研究”(19ZDA246)。

摘　　要：理学家文集中大量收入处理地方政务的公文,并形成了“公移”类文体,展现出两宋之际文化转型背景下,理学家重视地方行政与教化,同时接受了相关的公文写作。理学家将地方行政视为践行“儒者之效”,后人编纂理学家文集时也注意地方公文的拣择编选,以之塑造儒者形象,记录个体生命的痕迹。在此过程中,榜谕类文体直接面向民众,推行教化,连接起理学家“修己”与“安百姓”两端,与理学家的地方行政思想最为契合,因此在文献保存中受到了格外的重视,确立了作为文体的“公移”的大致范畴“。公移”类文体由此超越行政资料,获得了文章学意义。The collected works of neo-Confucians include a large quantity of official documents related to local administration,which formed a writing style known as“Gongyi”.This indicates that against the backdrop of cultural transformation during the Northern and Southern Song dynasties,neo-Confucians attached great importance to local administration and education and accepted the relevant official document writing style.Neo-Confucians considered local administration a way to fulfill the“function of Confucians.”Moreover,when re-compiling collected works of those neo-Confucians,later generations paid close attention to the selection and compilation of local official documents to establish the venerable images of the Confucians and record their life traces as individuals.In this process,notices and directives directly issued to the public for education and enlightenment connected the two ends—the self-improvement of neo-Confucians and the pacification of the people,which conformed to those neo-Confucians’ thoughts on local administration most.Therefore,such writings have been particularly valued regarding the conservation of official documents,forming the basic domain of“Gongyi”as a writing style.For this reason,“Gongyi”documents are more than just administrative records,but also carry literary significance.

关 键 词：公移 地方行政 理学家 儒者之效 

分 类 号：I206.2[文学—中国文学]