从性别麻烦到范式变革:中国女性主义民俗学的建设  

From Gender Trouble to Paradigm Revolution:The Construction of Feminist Folklore Studies in China

作　　者：康丽 KANG Li

机构地区：[1]北京师范大学文学院民间文学研究所,北京100875

出　　处：《民俗研究》2022年第3期68-75,158,共9页Folklore Studies

摘　　要：女性主义民俗学的建设是民俗学者反思民俗文化传续过程中性别制度复杂性的自觉反应。女性主义与民俗学结合的初衷,是为了弥合现有范式面对社会新变的失效。但结合之后的成果能否独立为一个分支学科,取决于中国实践者在多大程度上能通过性别意识的养成,将来自女性主义的性别视角与性别敏感的范式规则内化为民俗学学科的常规法则。目前,在中国民俗学界,这一分支学科的建设尚处于萌发时期,而且建设过程中还要面对诸多来自女性主义内部张力的“性别麻烦”。但是,尝试学科范式的完善与革新,不仅是女性主义民俗学建设的需求,亦是学科整体继续发展的动力源泉。The construction of feminist folklore studies is a conscious reaction of folklore scholars reflecting on the complexity of gender system in the process of folklore culture continuation. The original intention of combining feminism and folklore studies is to bridge the failure of the existing paradigm in the face of new social changes. However, whether the combined results can be independent as a sub-discipline depends on the extent to which Chinese practitioners can internalize the gender perspective and gender-sensitive paradigm rules from feminism into the routine rules of the discipline of folklore through the cultivation of gender awareness. At present, in the field of Chinese folklore studies, the construction of this sub-discipline is still in its infancy, and its construction process has no choice but to face many “gender troubles” arising from the internal tension of feminism. However, trying to improve and innovate the discipline paradigm is not only the demand for the construction of feminist folklore, but also the driving force for the continued development of the whole discipline.

关 键 词：中国实践 女性经验 性别敏感 女性主义方法论 范式规则 

分 类 号：K890[历史地理—民俗学]