摩梭人“走婚”的文化逻辑与观念秩序  

Cultural Logic and Conceptual Order of Mosuo“Walking Marriage”

作　　者：许瑞娟[1] XU Ruijuan(School of South Asia and Southeast Asia Languages and Cultures, Yunnan Minzu University, Kunming 650504, China)

机构地区：[1]云南民族大学南亚东南亚语言文化学院,昆明650504

出　　处：《长春大学学报》2022年第5期53-61,共9页Journal of Changchun University

基　　金：国家社会科学基金项目(17XMZ059);中国博士后科学基金会第61批面上资助项目(2017M613284XB);云南省高层次人才培养支持计划“青年拔尖人才”专项基金资助项目。

摘　　要：在探讨摩梭人独具特色的社会形态与家庭结构时,聚焦摩梭社会两性关系所呈现出的独特文化实践与形塑力量,并以此反窥摩梭社会的文化制度,是一种可行的研究进路。事实上,无论摩梭人的婚姻关系如何变化,最终仍绕不开母系血缘纽带这条主线,母系血缘亲属是摩梭社会主导性的亲属结构,摩梭人以此来作为区分人际网络关系的亲疏远近的最重要的标尺。摩梭人婚姻制度与家庭形态的灵活性反映了各家户根据现实需求在社会生产和再生产过程中进行的有效调节,“走婚”避免了婆媳、姑嫂、妯娌相处的矛盾,最大限度地维护母系家庭成员之间的和睦,和谐是摩梭社会的核心价值观念。When discussing the unique social form and family structure of Mosuo people,it is a feasible research approach to focus on the unique cultural practice and shaping power presented by the gender relationship in Mosuo society,and to look back on the cultural system of Mosuo society.In fact,no matter how the marriage relationship of Mosuo people changes,the main line of matrilineal blood ties still cannot be bypassed.The matrilineal kinship is the dominant kinship structure in Mosuo society,which is used as the most important yardstick by Mosuo people to deal with the intimacy and estrangement in interpersonal network.The flexibility of Mosuo marriage system and family form reflects the effective adjustment of each family in the process of social production and reproduction according to the actual needs.“Walking marriage”avoids the contradictions between mother-in-law and wife,sister and sister-in-law,and sisters-in-law,and maintains harmony between matrilineal family members to some extent.Harmony is the core value of Mosuo society.

关 键 词：摩梭人 “走婚” 母系亲族 文化逻辑 观念秩序 

分 类 号：C956[社会学—民族学]