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作 者:罗康隆[1] 吴寒婵 戴宇 LUO Kang-long;WU Han-chan;DAI Yu
机构地区:[1]吉首大学历史与文化学院,湖南吉首416000 [2]中央民族大学,北京100081
出 处:《青海民族研究》2022年第1期1-10,共10页Qinghai Journal of Ethnology
基 金:湖南省教育厅重点项目“民族地区生态扶贫成效巩固研究(批准号:20A398)”阶段性成果。
摘 要:生态民族学发端于西方,从美国学者斯图尔德提出“文化生态学”以来,已有六十余年。我国于20世纪80年代恢复民族学学科,西方的文化生态学也随之引起我国学界的关注,在《民族译丛》多有翻译文章推介。此后我国一批学者立足于我国文化多样性与生物多样性的实际,从中国学术传统出发,不断吸收西方生态民族学的理论与方法,不仅开展了大量的地方区域的实践研究,也对生态民族学的理论与方法进行了有益的探索,取得了丰硕的研究成果,目前正在形成生态民族学的中国学术话语体系。Ecological Ethnology started in the West. Steward, a scholar of the USA, proposed the idea of cultural ecology that has existed for sixty years. The subject of Ethnology of our county was renewed since 1980th, and the academical field of our country began to concern the Cultural Ecology of the West and some translated articles were introduced in National Translations. Since then, a group of scholars started from the reality of variety of cultural diversity and ecological diversity of our country and constantly absorb theories and methods of western Ecological Ethnology.They conducted a great deal of local regional and practical study and explored theory and method of Ecological Ethnology which gained fruitful achievements and currently the Chinese academic discourse system of it is being forming.
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