中国古代哲学中的人类学智慧  

Anthropological Wisdom in Ancient Chinese Philosophy

作　　者：杜靖[1] DU Jing

机构地区：[1]青岛大学法学院,山东青岛266071

出　　处：《青海民族研究》2022年第1期84-96,共13页Qinghai Journal of Ethnology

摘　　要：中国古代哲学中有许多智慧,完全可以作人类学田野研究和理论思考。诸如“气”“太极图”“理一分殊”“月印万川”“莫若以明”“破我执”与“破法执”等概念,颇具中国经验研究的适切性。这些概念和理论大多包含了中国古人的自然观、社会观、人观等本体论思想,同时也浓缩了古人的认识论与知识论,几乎涵盖或囊括了人类学的所有议题与关怀,值得援引以作人类学的知识生产资源,减少或降低思想输入的成本与代价。There is much wisdom in ancient Chinese philosophy, which can be found for anthropological field research and theoretical thinking. Some concepts, such as "Qi", "Taijitu", "Liyifenshu", "Yueyinwanchuan", "Moruoyiming", " Powozhi" and "Pofazhi", are quite applicable to Chinese experience research. These concepts and theories mostly contain the ancient Chinese view of nature, social view,human view and other ontological thoughts. At the same time, They also concentrate the epistemology and theory of knowledge of the ancients, and almost cover or include all the issues and concerns of cultural anthropology. It is worth citing as the knowledge production resources of cultural anthropology to reduce or reduce the cost of social change and cultural rewriting caused by the input of foreign thoughts.

关 键 词：中国古典哲学 人类学本体论 人类学认识论 

分 类 号：C95[社会学—民族学]