俄国别尔嘉耶夫宗教哲学视域下之精神性概念  

The Concept of Spirituality from the Perspective of Russian Berdyaev’s(Бердяев) Religious Philosophy

作　　者：章小凤 ZHANG Xiao-feng

机构地区：[1]山东交通学院,济南250357

出　　处：《北方论丛》2022年第4期33-41,共9页The Northern Forum

基　　金：国家社会科学基金项目“教育与正义:教育正义的哲学想象”(20WJKB001);山东交通学院A类博士科研启动基金项目资助“帕斯捷尔纳克诗歌的时空体研究”。

摘　　要：别尔嘉耶夫堪称俄国二十世纪杰出的宗教哲学家,其宇宙主义思想对后世的影响十分深远。在别尔嘉耶夫宗教哲学视域下,其宇宙主义思想具有存在主义的特征,其存在原则的核心概念即为人、上帝和可能性三位一体。来自对存在主义三位一体的分析表明,在这个人类和自然世界组成的广袤之神中,核心位置只属于人,人是关联一切和保障一切的联结点。别尔嘉耶夫神人同形说重在强调:人是一种由上帝、灵魂、心灵和肉体四要素构成的复杂存在形象。其关于上帝、灵魂、心灵、人类、精神生活和初生命的所有观点,都从不同侧面印证了别尔嘉耶夫的精神性概念:首先,作为一种先验能量,精神性形成人的灵魂、心灵和身体。其次,作为上帝能量嬗变到人身上的过程,精神性在神人身上重构了这一历程。最后,作为人的个性发展,它们是精神性最为主要的题中之义。Berdyaev’s(Бердяев) can be regarded as an outstanding religious philosopher in Russia in the 20 th century. His cosmism thought has a far-reaching impact on later generations. From the perspective of Berdyaev’s religious philosophy, the author points out that his cosmism thought has the characteristics of existentialism, and the core concept of his existential principle is the trinity of man, God and possibility. The analysis of the trinity of existentialism shows that in this vast God composed of human and natural world, the core position only belongs to human, and human is the connection point connects and ensures everything. At the same time, Berdyaev’s(Бердяев) theory of anthropomorphis emphasizes that man is a complex existence image composed of four elements: God, soul, psyche and body. All his views on God, soul, psyche, human beings, spiritual life and early life confirm Berdyaev’s(Бердяев) concept of spirituality from different aspects: first, as a transcendental energy, spirituality forms the soul, mind and body of adults. Secondly, as the process of God’s energy transmutation to man, spirituality reconstructs this process in God and man. Finally, as the development of human personality, they are the most important meaning of spirituality.

关 键 词：别尔嘉耶夫 宗教哲学 俄国宇宙主义 存在主义 精神性 

分 类 号：B920[哲学宗教—宗教学]